२०८३ असोज २ शुक्रबार

Sep 18 2026 Friday

  • २०८३ असोज २ शुक्रबार

२०८३ असोज २ शुक्रबार

SUITABILITY OF ELECTRIC TRANSPORT IN NEPAL

SUITABILITY OF ELECTRIC TRANSPORT IN NEPAL

Bijaya Man Sherchan

Although Nepal is known to be rich in hydropower potential, the country has adopted policies whereby transportation is almost totally based on imported petroleum based fossil fuels. The nation is paying heavily in foreign currency for import of the petroleum products with an average 165,200 kilo liter monthly demand of petroleum products in the country. And this consumption is increasing every year. As per statistics availed by Nepal Oil Corporation (NOC) , Nepal imported in the FY 2074/75 from India 1,611,883 Kilo Liters of various types of petroleum fuels (including petrol, diesel, kerosene, and aviation turbine fuel) and 370,560 MT on LPG at a total cost of IC Rs 90.423 billion.

The use of petroleum as the fuel for transport is not only a heavy burden on the national exchequer but its use results in many harmful effects. The transport sector is the primary reason for atmospheric pollution as petroleum fumes cause harmful emissions such as CO2, SO2 and suspended particulate matters that are detrimental to health. The use of petroleum based transportation results in increased economic costs. In addition the increasing use of petroleum products results in decreasing air quality resulting in increasing health related cost, decreased productivity for the economical active population and rising inflations due to rise of international oil prices. In this context both our neighbors India and China have declared that by 1930 they would have scrapped all ICE vehicles from operation on the roads.

Given the above scenario it is high time to debate on the relevance of rapid increase of clean electrical based transport in Nepal and a brief look into the development of this mode of transportation is relevant.

THE HISTORICAL OVERVIEW

The first effort in using electricity based transport in Nepal was in 1960 when USAID assisted in implementation of a 43 km long bi-cable goods ropeway between Hetauda and Kathmandu. This ropeway with capacity of 22.5 ton per hour performed well during the initial years when the Tribhuwan Rajpath was the only road link between Kathmandu and the Terai. With development of other better roads from the plains to Kathmandu the relevance of ropeway transport diminished and as the system was under the management of a poorly-managed government owned corporation (National Transportation Corporation) the system soon became defunct.

The second important event in the development of electricity based transportation was the implementation of the trolley bus system between Kathmandu and Suryavinayak in Bhaktapur. The construction of the 13 kilometer long trolley bus system was undertaken under a grant aid of the Chinese Government and was completed in 2 years (1975 – 1977) with an investment of Rs. 40 million. The trolley bus system with 15 stations was a very popular means of transport and ferried between 10,000 – 11,000 commuters daily initially and the volume increased to 20,000 per day. Initially 22 trolley buses were in operation and in 1997 10 more buses with bigger passenger carrying capacity were added to the fleet. The system operated 16 hours a day and had a very low passenger fare of Rs. 3 – 4 depending on the travel distance. The hey days of the trolley bus system started to decline with the advent of democracy in the country. The culture of “Bandhs” and “Chakka Jam” and “tod fod” seriously effected the operation of the trolley buses. The politically affiliated ministers started using the trolley bus unit as an employment centre for their political cadre. The system of subcontracting of passenger fare collection to the drivers (Rs. 425 per trip for smaller and Rs. 475 for the bigger buses) resulted in a situation where the drivers became rich and NTC poorer by the day. The over staffing and low productivity led to a fast deterioration in the financial viability of the enterprise. Lack of funds led to deterioration of maintenance, depletion of spare parts stocks and finally scavenging of the buses whereby parts of the operating buses were used as spare parts. The system soon collapsed and in December 2001, HMG by a cabinet decision, decided to close down the trolley bus system after 27 years of eventful operation. Subsequent efforts of the Government to restart the trolley bus system under the management of the Municipality of Kathmandu, Thimi and Bhaktapur failed as there was lack of commitment to the cause and lack of effective management.

The year 1993 will be remembered in history of development of electricity based transportation as one of the important landmarks. Under USAID funding an American INGO called Global Resources Institute was mandated with the task of developing a proto-type 3 wheeler run by batteries. This proto-type was christened as the Safa Tempo. After six months of trial operation the 7 Safa Tempos were handed over to Nepal Electric Vehicle Industry (NEVI) a company formed by 28 Nepali professionals dedicated to the cause of environmental protection in Nepal. NEVI operated the demonstration fleet and together with a few other EV manufacturing companies started assembly of the Safa Tempos for commercial operation on various routes within Kathmandu.

A decade and half later Kathmandu has a fleet of 710 Safa Tempos running on 14 various routes and cater to 1.5 million commuters daily. 33 charging stations cater to the battery charging requirements of the Safa Tempos. While USAID quick started the development of the 3 wheeler Safa Tempo it was the DANIDA which further supported the development of the EV industry by creating a Clean Vehicle Fund to support research, development and promotion of the EV’s. Under this program DANIDA funds were made available and for training of drivers and technicians for the EV industry, for operating 4 battery charging station in Lalitpur for procurement of 48 EV’s by the private sector. Almost half of the drivers of the Safa Tempos are female drivers trained under the Danish program.

While the unusual strides made in Nepal in the EV industry may be a matter of appreciation within the world community the number of Safa Tempo has not risen beyond 710 due to many reasons. The difficulty for acquiring route permits by Safa Tempo and domination of existing route by the diesel mini/microbus syndicates have made the increment of EV’s virtually impossible.

With time the EV technology is also fast changing. Initially lead acid batteries were used in the Safa Tempos. These batteries provided a range of only 70 km per charge. As such to make the operation feasible Safa Tempos were operated with 2 sets of batteries – one under operation on the vehicle and one under charge in the charging station. But recent developments have brought Lithium ion batteries to the EV market. Use of these new batteries has increased the range of the EVs to over 130 km per charge. However the cost of these Lithium based batteries is very high as compared with lead acid batteries. The operation life of the Lithium batteries, however, is between 7-10 years as compared to 18-24 months life for lead acid batteries.

The Government has recently shown that it intends to promote wider use of EVs in the country,. In this context the government showed its commitment in this regards by issuing the “ Bidyutiya Sawari Sadhan Ayat Darta tatha sanchallan sambandhi Karyabidhi-2072 which helped to assist in the import registration and operation of all kinds of renewable energy driven vehicles.

The government recently has also decided to operate 300 electric buses around Kathmandu and its peripheries. In this context the Katmandu Metropolitan City handed over very recently a sum of Rs 3 billion to Sajha Yatayat for procurement of 300 electric buses and their operation. Prior to this GON imported 5 electric buses for operation within Lumbini. However for unknown reasons these buses are currently lying idle in Kathmandu.

Similarly private electric car operation is daily rising Over 700 small electric cars of various brands are currently running in Kathmandu. Likewise thousands of electric scooters are operating in the southern terai areas of this country.

THE WAY AHEAD

The good work done in the initial development in the EV sector should continue and GoN should adopt short-term and long-term measures in expanding the horizon of electricity based transport for the overall benefit of the national and its people.

 

The short-term measures that the government could adopt are the following:

a. Devise policies whereby clean transport based on electricity is given top priority and protected by providing incentive in excise duty and customs exemptions and reduced electricity tariff for night time charging of electric vehicles;
b. Adopt policies whereby the approximately 700 polluting LPG operated vehicles plying in Kathmandu are converted into battery run electric vehicles;
c. Adopt policies whereby vehicles over 20 years are given due incentives for converting into electric vehicles and operating for an additional period of 10 years;
d. Create zones in tourist destinations such as Chitwan , Lumbini and Pokhara and historically important places such as Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square are accessible only to electric vehicles;
e. Allot priority to electric vehicles while issuing route permits for passenger vehicles
f. Devise a off-peak electricity tariff so that electric vehicles can be charged with cheap electricity (Rs 4 per unit) during the off-peak hours of 9 pm till 6 am.

The above steps would yield results beneficial to all. In a study conducted by Clean Air Network Nepal it has been found that if 1,000 old gasoline vehicles were to be converted into electric vehicles, NEA would receive Rs. 25 million as additional income from sale of its night time spilled energy, a saving of Rs. 219 million would result due to saving in import of petroleum fuels and the individual operator would benefit Rs. 137,000 annually as savings in vehicle operation cost.

The long-term measures that the government should adopt are as follows:

a. Revive and operate trolley buses for transportation to the maximum extent possible. The defunct Kathmandu – Bhaktapur trolley bus should be reinstated once the widening of the Arniko Highway is completed. Extend trolley buses operation along the Kathmandu Ringroad, along the Bishnumati Corridor and operate radial trolley buses to Godavari, Kirtipur, Kalanki and Budanilkantha. Implement trolley buses in the Terai along feasible sectors such as Jogbani – Dharan, Birgunj – Pathlaiya, Sunauli – Butwal and Nepalgunj – Kohalpur;
b. Implement electric train services as mass transport system on feasible routes such as East West Highway, Fast Track Road Corridor, Kathmandu – Pokhara and Kathmandu – Khasa corridors;
c. Implement ropeway transport in hill areas which do not have road access;
d. Encourage the private sector by providing correct incentives for implementation of cable cars;
e. Support the creation of a research and development institute to promote the EV industry.

Given the proper importance, incentives and attention from all relevant quarters, Nepal could once again regain its Shangri-La status – this time as the Shangri-La of EV’s.

(Mr. B.M. Sherchan is the past Chairman of Nepal Electric Vehicle Industry (NEVI), past chairman of
Electric Vehicle Association of Nepal (EVAN), Chairman of NEVI Tradelink, current Chairman of Electric Vehicle Manufacturers’ & Importers’ Association-Nepal (EVMIAN) and an active advocate for implementing clean energy systems in Nepal. Mr Sherchan is a renowned hydro-power developer in Nepal Currently, Mr Sherchan is the Vice President of Rotary Club of Thamel).

 

प्रतिक्रिया दिनुहोस्
थप समाचार

संबैधानिक राजसंस्था र राष्ट्रिय बहससंबैधानिक राजसंस्था र राष्ट्रिय बहस राजकुमार जोशी यति बेला राष्ट्रिय राजनीति जनअपेक्षा अनुसारको देखिँदैन । जेनजीहरुले जुन आशा र भरोसा राखेर राजनीतिक परिवर्तन गरेका थिए । आज त्यस अनुसार काम कारवाही वर्तमान सत्ताधारीले गरे त ? अनि सत्ता बाहिरका दल पनि आपसी टकराबमा व्यस्त रहेको देखिन्छ । देश के को लागि जनताको लागि, जनता के को लागि देशको लागि । राजनीति के लागि विकास, शान्ति र समृद्धिको लागि जसरी जुन रुपमा भए पनि देशमा शान्ति हुनुपर्छ, विकास हुनुपर्छ, राष्ट्रिय स्थीरता हुनुपर्छ । जनताको लागि, देशको लागि गरिएको राजनीति कहिल्यै मेटिँदैन । यसै सेरोफेरोमा भोटेकोशी बाढीले हरेक क्षेत्रका जनतालाई आक्रान्त पारेको छ । रसुवा, नुवाकोट, धादिङमाबढी जनता प्रताडित भएको भएपनि देशैभरका जनतालाई बाढीले छोएको छ । जुन सुकै जिल्लाका जनता भए पनि बाढीबाट बगे, फसे, मृत्यु वरण हुनुप¥यो । बाढीले हजारौँ जनताको मृत्युवरण गरे । यसै क्रममा अझै पाँच हजार भन्दा बढी बेपत्ता अवस्थामै छन् । १३ हजार भन्दा बढीको सेना, प्रहरी र अन्य निकायबाट उद्दार गरेको अवस्था छ । जसरी भुकम्पबाट जनतालाई चोट पुगेको थियो । त्यो भन्दा बढी चोट भोटेकोशी बाढीले दियो । यसै मेसोमा बाढी प्रभावितको उद्दार, राहत र पूनस्थापनाका हरेक क्षेत्रबाट सहयोग गरिरहेको अवस्था छ । के व्यापारी, के राजनीतिज्ञ, के समाजसेवी हरेक क्षेत्रबाट सहयोग उपलब्ध हुनु हरेक कोणबाट जाहेज मान्नुपर्छ । यही सेरोफेरोमा हामीले राजतन्त्रको बहस भएको पाएका छौं । राजसंस्था जनताको मियो थियो, विकासको मियो थियो शान्तिको मियो थियो । अहिले देश शोकमा परेको बेला विशेषगरी राजसंस्थाको पुनःस्थापनाको बहसलाई केवल विगत फर्काउने चाहाना वा निरंकुश शासनको पूनरावृत्तिका रुपमा व्याख्या गरेर पन्छाउन सकिदैन । नेपालको इतिहासमा राजसंस्था राज्यको ऐतिहासिक निरन्तरता, राष्ट्रिय एकिकरण, सांस्कृतिक पहिचान र राष्ट्रिय स्वाधीनताको प्रतिकका रुपमा समेत जोडिने संस्था हो । जसले जुन रुपमा बुझे पनि राजसंस्था नेपाली जनजनको मन र मुटुमा रहेको संस्था हो । अहिले उठिरहेको प्रश्न निरंकुश राजतन्त्र पूनस्थापित गर्ने भन्दा पनि जनतामा सार्वभौमसत्ता निहित रहने गरी लोकतान्त्रिक र संवैधानिक सीमाभित्र एउटा गैरदलीय तथा साझा राष्ट्रिय संस्थाको आवश्यकता छ कि छैन भन्ने हो । अहिले पनि दुःखको बेला जनताले राजसंस्थाको स्मरण गर्नु हरेक हिसाबले स्वभाविक मानिएको छ । हामी राजसंस्थावादीहरु बाढीपीडितलाई राहत दिन, उद्धार गर्न र पूनस्थापनाको लागि एक ढिक्का भएर अघि बढ्नु पर्ने अवस्था छ । हामी कुनै पनि भागमा रहेका जनता रोएको हेर्न चाहादैनौं । दलहरु सरकार र प्रतिपक्षमा बदलिरहन्छन्, हामी भने देशको लागि जनताको सदा रहिरहने व्यवस्था चाहान्छौ, त्यो व्यवस्था भनेको राजसंस्था नै हो । त्यसो त नेपालमा ९० प्रतिशत भन्दा बढि हिन्दु छन, त्यहि हिन्दु धर्म हामी पूनस्थापना गर्न चाहान्छौ, राजसंस्था र धर्म एउटै पेरिफेरोमा रहेको छ । यी दुवैलाई हामी एकै पटक पूनस्थापना होस भन्ने चाहान्छौं, हिजोका दिनमा राजाबाट खासै ठुलो गल्ती भएको थिएन । जनताको घरदैलो गरेर राजा ज्ञानेन्द्रले जनमत बुझेकै हो । तर विभिन्न खाले देशि–विदेशी तत्वको उत्साहटबाट नेपालमा राजसंस्थाको अन्त भयो । राजसंस्था त अन्त भयो तर बहुसंख्यक जनताको मन र मुटुबाट राजसंस्था हटेको छैन । अभिभावकीय भए पनि राजसंस्था चाहिन्छ भन्ने आवाज सडकबाट उठि नै रहेको छ । के सुखको बेला, के दुःखको बेला राजसंस्थाको लागि आवाज उठिरहेकै छ । हिन्दु र बौद्ध सभ्यताको सहअस्तित्व तथा विभिन्न जातजाती र समुदायका मौलिक संस्कृतिले नेपाललाई विशिष्ट बनाएका थिए, छन् । सनातन संस्कृतिको संरक्षण गर्नु भनेको अरु धर्मको अधिकार संकुचित गर्नु होइन । सबै धर्मको स्वतन्त्रताको सम्मान गर्दै नेपालको मौलिक सभ्यताको संरक्षण गर्न सकिन्छ । हामी नेपाली एकिकृत, संगठित र मेलमिलाप साथ हिड्ने बाटो भनेको संवैधानिक राजसंस्था र हिन्दु धर्म पूनरवहाली नै हो । जब हामी बोल्छौं, त्यो हाम्रो स्वार्थले मात्र होइन, देश र जनताको आवश्यकताले हो । राजसंस्थाले नेपालको जाती धर्म, भुगोल र समुदायका नाममा नागरिकलाई विभाजित गर्दैन, साझा नेपाली पहिचानमा जोड्छ । राजसंस्थाको पूनस्थापनाको वहसमा यहि व्यापक राजनीतिक सन्दर्भमा हेर्न आवश्यक छ । संवैधानिक र गैरदलीय राजसंस्थाले राष्ट्रिय निरन्तरता, सांस्कृतिक पहिचान र एकताको साझा केन्द्रको भूमिका निर्वाह गर्न सक्छ भन्ने जनमतका उपेक्षा गर्न नसकिने राजनीतिक बहस बनेको छ । नेपाललाई अब अर्को सत्ता समीकरण मात्र होइन, राष्ट्रिय दिशाको स्पष्टता चाहिएको छ । व्यवस्था जनताको लागि हो, जनता व्यवस्थाको लागि हो । त्यसैले गणतन्त्र वा राजसंस्थाको बहस समेत भावनात्मक आग्रह–पूर्वाग्रहबाट होइन, राष्ट्रिय हित र परिणामकका आधारमा हुनुपर्छ । राष्ट्रिय एकता, सार्वभौमसत्ता, सनातन सभ्यता, सामाजिक सद्भाव, विधिको शासन, भ्रष्टाचार नियन्त्रण, निष्पक्ष न्याय, आर्थिक आत्म निर्भरता, प्राकृतिक स्रोतको राष्ट्रिय हितमा उपयोग र युवालाई स्वदेशमै भविस्य छ भन्ने बनाउन आजको प्राथमिकता बन्नुपर्छ । राजा, राष्ट्रपति, राजनीतिक दल वा कुनै संस्था राष्ट्रभन्दा ठूलो हुँदैन । राष्ट्र सबै भन्दा मािथ हुन्छ । हिजोको दिनको हामीले आज स्मरण गर्ने बेला आएको छ । राजाले जनताको सम्पत्ति लुटेको अवस्था थिएन । जनताको अभिमत विर्सेको अवस्था थिएन । देशमा यस्तो परिस्थिति बन्यो, जसले गर्दा राजा ज्ञानेन्द्रले सत्ता त्याग्नु प¥यो । हामी सबैले यो कुरा मान्नुपर्छ । बेलायत, जापान जस्ता विकसित देशमा पनि राजालाई स्थान दिएको पाएको छौं । अन्त राजा राख्न हुने, एक युग बोकेको राजसंस्था नेपालमा राख्न किन नहुने ? नेपालको भविष्य पनि त्यही राजनीति व्यवस्थामा सुरक्षित हुनेछ, जसले जनतालाई सर्वोच्च राख्दै राष्ट्रलाई स्वाधीन, न्यायलाई निष्पक्ष र अर्थतन्त्रलाई आत्मनिर्भर बनाउन सक्छ । त्यसैले हामीले खोजेको राजसंस्था, निष्पक्ष न्याय, शान्ति र विकास दिने र जनताको अभिमत अनुसार चल्ने खोजेका हौ । यहि पेरिफेरिमा आज लाखौ जनताले राजसंस्था पूनस्थापना खोज्नु के स्वभाविक होइन ? रत्नपार्कमा समेत विभिन्न संस्थाले राजसंस्था पुनःस्थापनाको लागि हस्ताक्षर अभियान गरिरहेका छन् । त्यो हस्ताक्षर अभियान आफ्नो स्वार्थलाई भन्दा जनमत बुझ्ने माध्यम हो भन्ने हामीले बुझ्नु पर्छ । त्यो हस्ताक्षर अभियान राजसंस्था पुनःस्थापनाको लागि सुरुवात बन्न सक्छ । (लेखक जोशी सामाजिक एवम् राजनीतिक अभियन्ता हुन ।)

© 2026 All right reserved to सेताेघर मिडिया नेटवर्क प्रा लि  | Site By : Sobij